關(guān)于互文理論與翻譯研究關(guān)系的探討

Research on the Relationship Between Intertextuality and Translation Research

摘 要：英國翻譯理論家哈提姆和梅森的著作《語篇與譯者》將互文性理論正式引入翻譯理論中。作為一種新文本理論的互文性理論給翻譯研究帶來了很多新的啟示本文作者從兩方面討論了這一問題。

Abstract: It was in the works entitled Discourse and Translator by Hatim and Mason， British translation theorists ， that Intertextuality Theory was formally introduced into Translation Theory. Intertextuality brings a lot of new enlightenments to the circle of translation.The author discusses this issue from two aspects.

關(guān)鍵詞：互文性理論，翻譯研究，啟示

Key Words: intertextuality theory， translation research， enlightenments

作者簡介：何芳（1977-），女，湖南省湘潭市人，學(xué)歷碩士研究，湖南長沙航空職業(yè)技術(shù)學(xué)院英語教師，職稱為講師，湖南師范大學(xué)外國語學(xué)院英語語言文學(xué)專業(yè)碩士研究生，研究方向：英漢翻譯理論與實(shí)踐。

The theory of intertextuality is a kind of textual theory shaped in post-modern cultural thoughts in the contemporary Western society. According to Keep and Mclaughlin（1992：56）， the term of intertextuality is originated from a Latin word “intertexto”， which means to interweave or systemize things during intertexture. Concerning the origin of this term， generally it is believed that the term was invented by Julia Kristeva， who is a French master in semiology.

Since Julia Kristeva’s proposition of this concept in 1969， intertextuality has been an important subject researched by many scholars and it was appropriated and modified by many theoreticians. Intertextuality was formally introduced to translation circle by British theoretician Hatim and Mason in their book of “Discourse and the Translator”. In this book， it points out that “the consistency between intertextuality and translation lies with that translation itself is a kind of intertextual activity”. (Hatim B Mason I 1990:45)

Intertextuality brings a lot of new enlightenments to the circle of translation， which are mainly represented in the flowing two perspectives:

Firstly，the explosition on the generation of text significance made of intertextual theory breaks the significance concept of traditional translation.

Throughout the translation history in China and western countries， the history of translation actually is the history of meaning conversion. Although the Chinese and western theories on translation differ with one another a lot， concerning the judgment standard for translation， it is usually determined by the faithfulness of version to the source text， or determined by the extent of such faithfulness of meaning ( Zhu Chaowei Lin Ping 2002 : 61).

Secondly， intertextuality provides new theoretical basis for the macro construction of translation researches.

The present researches on translation has became an independent subject crossing literature， linguistics， philosophy， esthetics， psychology， and culture from a former subject subordinated to Applied Linguistics and Comparative Literature. In western countries， researches on translation are diversified with various genres， appearing a flourishing vision. These genres include genres of translation (culture) research genre， translation science， America translation training， pluralistic system and deconstruction， which are numerous and complicated. Behind such prosperity， the translation research circle is unrestrained and extended constantly. Intertextuality provides new theoretical basis and logic support to the macro construction of such translation researches.

Kristeva and Barthes’ broad-based intertextuality attached great importance to the relation between literature factors and non-literature ones and researches on those untraceable codes and the everywhere-existed influence of cultural tradition (Culler 1991 : 103 ). This has broken the restrained and closed research mode of traditional literature. And literature was introduced to relevant researches on non-literature language， code and cultural sighs.

To conclude， the enlightenments brought by intertextuality are extensive and diversified. Since Kristeva’s proposition of this concept， intertextuality has experienced various genres and changes. With the emergence of various genres， intertextuality became once of the most complicated theories. To introduce this theory to translation research will be undoubtedly of great value of theoretical innovation.

Bibliography:

1.Hatim， B. Mason， I. The Translator as Comm unicator. London New York: Routledge， 1997.17，32-33.

2.Hatim， B. Comm unication Across Cultures: TranslationTheory and Contrastive Tex t L inguistics . Shanghai:Shanghai Foreign Language Education Press，2001.203.

3.Julia Kristeva . “Word ， dialogue and novel”. TheKristevaReader . TorilMoi， ed.Oxford : Basil Blackwell ， 1986.101-104.

4.KeepCMcLaughlinT.“Intertexuality”.10July，2009http://web.unic.ca/ckeep/hfl0276.

5.New MarkPerter.A Textbook of Translation. Shanghai:Shanghai Foreign Language Education Press，2001.

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8.劉泌慶：文體與翻譯，北京：中國對外翻譯出版公司，1998.21

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