《國際漢學(xué)》2019年總目錄

追思與回憶：紀(jì)念李學(xué)勤先生專欄

小序················································································任大援（2，5—6）

作為專門學(xué)科的國際漢學(xué)研究···························································李學(xué)勤（2，7—8）

國際漢學(xué)研究的意義——紀(jì)念李學(xué)勤先生·····························································張國剛（2，9—10）

李學(xué)勤先生與國際漢學(xué)研究的學(xué)科建設(shè)·················································劉國忠（2，11—16）

漢學(xué)一家言

海外漢學(xué)（中國學(xué)）研究模式探究··············································張西平 郭景紅（1，5—12）

關(guān)于新征程下海外中國學(xué)研究的思考···················································何培忠（2，17—20）

歐洲與中國——米尼尼教授 2018 年在北京外國語大學(xué)的演講·······························李思佳 譯（2，21—25）

從儒家文化的特質(zhì)看文明對話的展開·····················································景海峰（3，5—9）

絲綢之路的歷史與人類命運(yùn)共同體······················································滕文生（4，5—17）

漢學(xué)訪談錄

打破邊界的人文研究——白若思先生訪談····························································張詩洋（1，13—18）

重審六朝文學(xué)的“經(jīng)典”和“周邊”——美國漢學(xué)家田菱訪談錄······················································黃紅宇（2，26—34）

夏威夷大學(xué)華裔漢學(xué)家羅錦堂先生訪談錄···············································蔣文燕（3，10—19）

美國漢學(xué)家白亞仁談中國小說在英美的翻譯與傳播·······································楊 平（4，18—24）

漢學(xué)家專頁

論孫康宜的學(xué)術(shù)研究與文學(xué)創(chuàng)作·······················································韓 晗（1，19—24）

黃伯祿與英國漢學(xué)家莊延齡中國宗教研究著作關(guān)系考析···································李 強(qiáng)（2，35—44）

試論杜赫德對宋代歷史的詮釋方式·····················································孫 ?。?，45—52）

美國漢學(xué)家賀蕭的中國婦女史研究·····················································王 燕（2，53—58）

日本漢學(xué)家青木正兒的中國文化鄉(xiāng)愁···················································馬寶民（2，59—66）

一個俄羅斯?jié)h學(xué)家的“中國紀(jì)行”·························［俄］李福清 著 朱艷紅 張帥臣 譯（3，20—27）

俄國漢學(xué)家裴智乃耳德與中西交通史研究···············································崔華杰（3，28—33）

儒蓮及同時代法國漢學(xué)家與旅法華人交往考·············································李聲鳳（4，25—32）

美國現(xiàn)代作家史耐德的中國之行與他的生態(tài)政治觀·······································張 劍（4，33—38）

高本漢《左傳真?zhèn)慰肌返谋鎮(zhèn)畏椒捌鋵W(xué)術(shù)史意義·······························陳麗娟 羅超華（4，39—44）

英國漢學(xué)家修中誠的《大學(xué)》《中庸》英譯··············································侯 ?。?，45—52）

從《大和小學(xué)》探析山崎闇齋的早期思想···············································萬麗莉（4，53—57）

五四運(yùn)動100周年紀(jì)念專欄

胡適與五四時期中西文化交流·······················································歐陽哲生（3，65—82）

作為“新文學(xué)”試水者的近代來華新教傳教士···········································狄霞晨（3，83—92）

國別漢學(xué)研究

俄羅斯對唐詩選的翻譯·····························································張淑娟（3，138—144）

杜百勝與加拿大多倫多大學(xué)的漢學(xué)研究·······································龍宇飛 蔣玉娜（3，145—151）

早期西方漢學(xué)

圣經(jīng)紀(jì)年與六個“世界年代”理論透過《格致奧略》傳入的過程······［荷］杜鼎克 著 古偉瀛 譯（1，69—94）

明清之際圣人傳記的譯述····························································賈海燕（1，95—101）

華南及南洋地區(qū)所刊西人早期漢文小說初探······································［韓］林惠彬（1，102—110）

耶穌會士地圖中的晚明社會與風(fēng)俗·····················································郭 亮（2，67—77）

從“天”到“天主”的儒耶會通詮釋——梵蒂岡所藏《論儒家之天、太極與天主》析論··································王 格（2，78—85）

從《中國近事報道》看法國耶穌會士李明對儒家思想與文化的認(rèn)識與評介··············[加 ]李晟文（2，86—93）

西學(xué)在海南島傳播的開端（16—17世紀(jì)）··························［法］榮振華 著 肖 瑋 譯（2，94—104）

法國“國王數(shù)學(xué)家”科學(xué)分工與中國考察的對比研究···································呂 穎（2，105—115）

永歷帝肇慶朝廷里的瞿安德和卜彌格······························［德］柯蘭霓 著 李秀梅 譯（3，34—44）

亨克及王陽明心學(xué)著作在英語世界的首譯·······································劉孔喜 許明武（3，45—53）

西方漢學(xué)史

利瑪竇《天主實(shí)義》中“為善”的生存張力·············································任一超（4，58—63）

20世紀(jì)初來華傳教士漢語學(xué)習(xí)情況分析——基于來華傳教士來會理的一次問卷調(diào)查········································卞浩宇（4，64—69）

西方倫理學(xué)的首次系統(tǒng)傳入——高一志《修身西學(xué)》之來源再探··············································譚 杰（4，70—77）

文史研究

從青銅器銘文、《詩經(jīng)》及《尚書》看西周祖先祭祀的演變··················································［美］柯馬丁 著 陳彥輝 趙雨柔 譯（1，25—52）

從文學(xué)角度談歐美漢學(xué)界的歐陽修研究·················································王 兵（1，53—60）

日本學(xué)界的中國近代政治史研究芻議 (2010—2015)·······································梁 山（1，61—68）

當(dāng)代西方中國文學(xué)史中的古代小說敘述——對《哥倫比亞中國文學(xué)史》與《劍橋中國文學(xué)史》的研究··············張洪波 魏崇新（2，142—147）

中國現(xiàn)當(dāng)代文學(xué)在東歐的傳播與接受·················································陳立峰（2，148—159）

周代婚禮中禮物的流動——法國漢學(xué)家葛蘭言對中國婚俗的研究··········································許盧峰（3，54—59）

從古代經(jīng)典碑刻中的“孝”字管窺中國人的倫理道德觀··············［德］謝 凱 著 張 楊 譯（3，60—64）

從沙畹《史記》譯本看其對早期中國史書編寫的批判···························盧夢雅 楊文文（4，101—107）

從宇文所安《杜甫詩》英譯本看中國古典詩歌的翻譯度·································牛 倩（4，108—113）

日本學(xué)者“中國文學(xué)史”編撰中的中國新時期文學(xué)敘事·································孫若圣（4，114—120）

情境喜劇《壓迫》：丁西林編劇藝術(shù)札記·····························劉紹銘 著 趙冬旭 譯（4，121—125）

中外文化交流

英華書院與晚清女子教育···························································潘 琳（1，134—140）

火繩槍東來：明代鳥銃的傳入路徑···················································龐乃明（1，141—149）

第一任美國駐華大使蒲安臣與其參與的中西翻譯活動···························彭 萍 朱 桀（1，150—155）

“他塑形象”與“自塑形象”：晚清域外游記中的“華物”·······························張 萍（1，156—162）

近代來華西人在江南的科學(xué)實(shí)踐 (1842—1953)·········································任 軼（1，163—170）

《大明省圖》：一幅極其重要卻鮮為人知的17世紀(jì)手繪中國地圖················································［法］加伯·魯卡克斯 著 孟慶波 譯（2，116—120）

中國明朝與朝鮮李朝殿策中所引先秦史料比較研究························陳 龍 ［韓］梁修敬（2，121—126）

明清之際西洋葡萄酒傳入山西述略···················································劉勃俊（2，127—133）

活水的泉源：《圣經(jīng)》與中國現(xiàn)代文學(xué)················［以色列］伊愛蓮 著 尹 捷 劉 燕 譯（2，134—141）

近代天津外僑俱樂部與城市風(fēng)尚······················································任云蘭（3，93—100）

論羅杰 ?弗萊對中國藝術(shù)的闡釋與借鑒···············································楊莉馨（3，101—107）

19世紀(jì)西方在華傳教士眼中的新舊印刷方式——以傳教士英文著述為中心··················································郭 毅（3，108—113）

完美圖景：向世界展現(xiàn)中國的皇帝································［德］羅諾德 著 陳 劍 譯（4，78—87）

顏永京對近代西學(xué)傳播的貢獻(xiàn)·························································孫小蕾（4，88—94）

朱子《家禮》思想在日本江戶時代的傳播與影響········································彭衛(wèi)民（4，95—100）

中國經(jīng)典在海外

《聊齋志異》西傳研究中的兩個問題再探··············································任增強(qiáng)（1，111—117）

《聊齋志異》英俄譯本注釋中的形象建構(gòu)··············································王 曄（1，118—124）

霍克思《〈紅樓夢〉英譯筆記》研究··········································鮑德旺 梁佳薇（1，125—133）

陳榮捷《傳習(xí)錄》英譯的轉(zhuǎn)喻視角研究·······································辛紅娟 費(fèi)周瑛（2，160—168）

經(jīng)學(xué)·史學(xué)·漢學(xué)：麥都思《書經(jīng)》英譯研究·········································劉立壹（2，169—175）

朝鮮李朝對《登樓賦》的接受與辭賦創(chuàng)作·············································劉思文（2，176—182）

日本漢學(xué)界《淮南子學(xué)》研究述略···········································高 旭 孟慶波（3，114—121）

《管子》在日本的流布······················································鞏曰國 蘇運(yùn)蕾（3，122—127）

新耶穌會與法國主流漢學(xué)界的互動探析···············································王 皓（3，128—137）

琉球?qū)懕尽度酥挟嫛穼[花軒本的校勘價值——以《風(fēng)流配》為例························································范常喜（4，126—131）

英語學(xué)界中國文學(xué)教材中的《水滸傳》管窺···································王文強(qiáng) 楊勇彪（4，132—138）

《紅樓夢》蓋爾納法譯本對宗教詞匯的翻譯策略········································張 粲（4，139—145）

《三國演義》百年英譯（1820—1938）：史實(shí)考辨與學(xué)理反思····························鄭錦懷（4，146—154）

文獻(xiàn)研究

日藏陸心源手稿《吳興文獻(xiàn)志》考···················································李成晴（1，171—177）

德國巴伐利亞公立圖書館藏《漢語札記》抄本述略·····································李 真（1，178—184）

明末清初歐洲人著譯漢籍目錄······························［日］中村久四郎 著 榮喜朝 譯（2，183—186）

俞第德《玉書》前言··········································［法］俞第德 著 劉 陽 譯（2，187—190）

伯希和 1933 年北平購書與法蘭西學(xué)院漢學(xué)研究所的藏書························劉 蕊 岑詠芳（3，152—159）

20 世紀(jì) 90 年代以來英語學(xué)界對“絲綢之路”中國段的研究·····························鄭紅翔（3，160—169）

《1600年利瑪竇神父進(jìn)京報告》——利瑪竇一篇軼文之考證與研究··············································宋黎明（4，155—163）

儒學(xué)西傳的開山之作：《中國的智慧》初探············································羅 瑩（4，164—173）

《蘭英漢字典》抄本考證·······················································［日］朱 鳳（4，174—181）

法國國家圖書館藏《說文長箋》劉凝批注述略·········································王域鋮（4，182—187）

書評與書介

《哥倫比亞元雜劇選集》評析及對中國文化外譯的啟示··································賈洪偉（1，185—191）

往者可鑒——讀張西平先生著《儒學(xué)西傳歐洲研究導(dǎo)論：16—18世紀(jì)中學(xué)西傳的軌跡與影響》············································································蔣向艷（1，192—195）

薛愛華《神女：唐代文學(xué)中的龍女與雨女》讀后·······································趙成杰（2，191—194）

讀李治華《里昂譯事》札記·························································王 輝（2，195—198）

晚明儒家基督徒王徵研究的新創(chuàng)獲——簡評丁銳中著《王徵評傳》·················································林樂昌（3，170—173）

劉若愚的《文心雕龍》研究·························································閆雅萍（3，174—180）

《〈詩經(jīng)〉翻譯探微》述評···························································趙洪娟（3，181—184）

學(xué)術(shù)動態(tài)

“全國首屆海外漢學(xué)研究博士論壇”綜述······································李海軍 李 鋼（1，196—198）

晚近北美漢學(xué)研究方法與文學(xué)史編撰管窺·············································張 月（3，185—191）

英國學(xué)術(shù)界中國抗戰(zhàn)史研究的過去、現(xiàn)狀與趨勢·······································劉本森（3，192—199）

“儒學(xué)與歐洲文明：明清時期西學(xué)與宋明理學(xué)的相遇”國際學(xué)術(shù)會議綜述··················李蓬云（4，188—190）

“新世紀(jì)以來海外中國史研究的趨勢與動態(tài)”學(xué)術(shù)研討會綜述····························王 燕（4，191—193）

編后記

海外漢學(xué)研究者需具備“兼擅”素養(yǎng)·················································任大援（1，199—200）

新時期國際漢學(xué)研究的開拓者：追思李學(xué)勤先生·······································張西平（2，199—200）

從漢學(xué)家看漢學(xué)···································································任大援（3，200—201）

全球化時代的漢學(xué)研究·····························································張西平（4，194—195）

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