劉志玲
摘? ?要: 宗教工作的目的和根本方向是積極引導(dǎo)宗教與社會(huì)主義社會(huì)相適應(yīng),堅(jiān)持宗教中國(guó)化的方向是積極引導(dǎo)宗教與社會(huì)主義社會(huì)相適應(yīng)的重要任務(wù)。堅(jiān)持宗教中國(guó)化方向是要促進(jìn)宗教適應(yīng)當(dāng)代社會(huì)的發(fā)展。馬鞍山市各宗教團(tuán)體、各宗教界人士在黨和政府的積極引導(dǎo)下,在宗教中國(guó)化方面立場(chǎng)堅(jiān)定,總體上形成了健康穩(wěn)定的良好局面?;鶎釉趫?jiān)持宗教中國(guó)化的方向上還存在一些問(wèn)題,一些宗教人士對(duì)中國(guó)化的方向存在誤解,宗教工作力量比較薄弱等?;鶎釉趫?jiān)持宗教中國(guó)化的方向上,需要進(jìn)一步完善三級(jí)宗教工作網(wǎng)絡(luò)和兩級(jí)責(zé)任制,推動(dòng)基層宗教團(tuán)體的規(guī)范化建設(shè),建設(shè)教職人員隊(duì)伍,并關(guān)注網(wǎng)絡(luò)宗教事務(wù)。
關(guān)鍵詞: 宗教中國(guó)化; 語(yǔ)義; 基層; 實(shí)踐路徑
中圖分類(lèi)號(hào): D635? ? ? ? ? ? ? ?文獻(xiàn)標(biāo)識(shí)碼:? A? ? ? ? ? ? ?DOI:10.13411/j.cnki.sxsx.2019.03.007
Semantic Interpretation of the Direction of Religion
Sinicization and Exploration of the Practical Path at the Grassroots Level
—— Take Maanshan as An Example
LIU Zhi-ling
(Party School of the Maanshan Municipal Committee of CPC, Maanshan 243000, China)
Abstract: The purpose and fundamental direction of religious work is to actively guide religion to adapt to the socialist society, and to adhere to the direction of Sinicization of religion is an important task to actively guide religion to adapt to the socialist society. To persist in the Sinicization of religion is to promote religion to adapt to the development of contemporary society. Under the active guidance of the Party and the government, all religious groups and people from all religious circles in Ma'anshan City have taken a firm stand on the Sinicization of religion and formed a healthy and stable situation on the whole. At the grassroots level, there are still some problems in persisting in the direction of the localization of religion in China. Some religious personages misunderstand the direction of the localization of religion in China, and the strength of religious work is relatively weak. In the direction of the localization of religion in China, grassroots units need to further improve the three-level religious work network and two-level responsibility system, promote the standardization of grassroots religious groups, build the ranks of teaching staff, and pay attention to the network religious affairs.
Key words: Sinicization of religion; semantics; grassroots level; practical path
一、宗教中國(guó)化方向的語(yǔ)義闡釋
習(xí)近平總書(shū)記指出,宗教工作的目的和方向是積極引導(dǎo)宗教和社會(huì)主義社會(huì)的適應(yīng)。宗教適應(yīng)其所處社會(huì)的需要是宗教應(yīng)遵循的規(guī)則。目前,在中國(guó),除道教外,其他四大宗教①都是從外部引進(jìn)的。他們都經(jīng)歷了長(zhǎng)期積極的本土化來(lái)適應(yīng)中國(guó)社會(huì),即使是道教也面臨著不斷發(fā)展來(lái)適應(yīng)社會(huì)的問(wèn)題。
“宗教中國(guó)化”概念是張志剛、卓新平等人在2012年第一屆“基督教中國(guó)化研討會(huì)”上提出的。最初提出是探索基督教如何符合當(dāng)前社會(huì)的發(fā)展。在此之前,宗教界大多使用“本土化”、“本色化”這幾個(gè)詞來(lái)描述宗教應(yīng)該適應(yīng)其所處社會(huì)的情況,具體到中國(guó)社會(huì)中即為宗教中國(guó)化。張志剛等人提出“宗教中國(guó)化”最初是為了方便非教內(nèi)人士進(jìn)行學(xué)術(shù)探討,此后,中央統(tǒng)戰(zhàn)部和國(guó)家宗教事務(wù)局支持了這一提法,并將其上升到國(guó)家政策層面。[1]至此,這一方向得以確定。